“The Protest Is Not Over: Transformation is Key to Reformation.” Confession is good for the soul, unless, you’re doing it with the wrong person. Message Magazine’s Online Devotional for Monday, November 12, 2018
“From that time Jesus began to preach, and to say, Repent: for the kingdom of heaven is at hand” (Matthew 4:17).
New Look at An Old Word
Repent! This is a powerful word; a word full of promise. In our common speech we don’t use this word much unless we are in a religious setting. Simply put, repentance is a gift from God. He makes us aware of where we have missed the mark of holiness. His Spirit gives us the godly sorrow for sin, and the resolve to do God’s will by faith. He leads us to make restitution possible (Romans 2:4; 2 Corinthians 7:9-10).
Let me share a familiar verse we have already used in this series: “If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness” (1 John 1:9). The only way we are able to confess our sins (or agree with God’s perspective on our sins), is that the Holy Spirit brings conviction. The only way we can act righteously upon His bringing our need to mind is with His power. This is a gift from God. He is faithful to forgive us. Not only is He faithful to forgive us, but if we continue in the spirit and mindset of confession and repentance regarding the sins we do recognize with His guidance, He will continue to guide us, not hold our sins against us, and cleanse us from all unrighteousness.
He has got us fully covered. There may be times, when we have stolen from or defrauded someone, that fruit of repentance will be manifest in restoring what we have stolen. In cases like these and others, we have an obligation to make amends with the injured or offended party. It’s only right to do so.
God Has Us Covered. Why Confess to People?
Notice the blessing of the passages we have cited thus far. In neither of the passages does it say that we must confess our sins to a human priest. All human beings possess a sinful nature just like we do. They did not say that we must journey on a wearisome pilgrimage to somehow expiate our sins. It does not say that we should await priestly instruction on what act of mercy, voluntary sacrifice, or act of service we will perform in order to receive absolution.
Confession and repentance are not predicated upon third-party human intervention, whether priestly or by church authority. This is critical. We are not subject to some earthly validating power in order to reconcile with God. We are not subject to the whims, behest, mercy, or self ascribed requirements of any human entity to receive the blessed gifts of forgiveness and cleansing from our unrighteousness. Do you believe it?
Gratitude for His Priestly Intervention
Thank God for giving us His Son, all sufficient and merciful; along with the power of the Holy Spirit to deal with our sin problems. Thank Him for not allowing human beings to control whether we are saved, lost, or want to attempt to earn our way into favor with heaven. Thank God for handling this dastardly beast, we call sin, all by Himself, and using faithful followers of His to guide us into His atmosphere, where we will find grace to help in times of trouble.