For Those Who Don’t Have Enough

Times can be hard and then seem to get even harder. Sometimes it seems the deck is stacked against you. No one wants to complain, but have you ever felt that life wasn’t fair? Maybe the challenges have impacted your spiritual life? You don’t feel like you’ve been on point with your relationship. You wonder about your standing with God. What if I told you that you are actually in one of the best places possible? Join us as we journey through the benefits of feeling like you don’t have enough.


1 Read Matthew 5:1; Luke 4:18; Isaiah 7:14 

Imagine being born to be God. This is the reality of Jesus. For about thirty years Jesus has been living day-to-day in order to be life for the universe. He has worked some miracles before His sermon in Matthew 5 but has yet to preach a sermon. Some scholars characterize this portion of His ministry His year of popularity. Can you imagine the electricity as this hometown miracle worker goes up on a mountain to preach his first sermon? 

2 Read Matthew 5:1-2; Luke 2:11; Matthew 2:1-2

There had to be rumors of Jesus being the Messiah circulating. The one that the Jews had waited for and hoped would deliver them from Roman opposition. The stories about Him turning water into wine and healing the sick had brought excitement to a fever pitch. I can only imagine that those in attendance were sure that His words would galvanize them to overthrow their tormentors. Have you ever expected something of God that may not have been what He had in mind? Tell us about it on social media using #MessageMag.

3 Read Matthew 5:3; 1 Corinthians 1:27; 2 Corinthians 12:9 

With the momentous buildup of the moment, the words that first escape Jesus’ mouth are “Blessed are the poor in spirit for theirs is the kingdom of heaven.” How do think the people reacted? What do you think was their first thought after hearing these words? Let us know on social media using #MessageMag 

4 “As something strange and new, these words fall upon the ears of the wondering multitude. Such teaching is contrary to all they have ever heard from priest or rabbi. They see in it nothing to flatter their pride or to feed their ambitious hopes. But there is about this new Teacher a power that holds them spellbound.” These are the words from the book Thoughts From the Mount of Blessing. Even in 2021 these words should hit us like a ton of bricks. Take some time to put yourself in the shoes of the hearers of these words. 

5 Read Matthew 5:3; Matthew 15:24; James 4:10 

The first words out of the mouth of Jesus in Matthew 5 turn upside-down what many feel about their spirituality. The implication is that the Kingdom of Heaven is for those who don’t feel they are spiritual enough. This was contrary to what the rabbis taught and very different from what many of us have gotten from church. What does it really mean to be poor in spirit? We’d love to hear your definition on social media using #MessageMag. 

6 Read Matthew 5:3; Psalm 34:18; Revelation 14:6

The everlasting Gospel that is to be shared is not one for those who are completely stable in their spirituality, but instead for those who wonder about their standing with the Lord. If you’ve ever wondered if your devotional life is where it is supposed to be, the Kingdom of Heaven is for you. If you’ve ever prayed and wondered if God heard your prayer, the Kingdom of Heaven is for you. If you’ve ever felt like you weren’t enough or had enough, the Kingdom of Heaven is for you! 

7 You are in a better place than it feels like. You may be dealing with unfair situations, exhausting circumstances, and seemingly insurmountable odds, but we want you to not give up. When you come to the end of yourself and say that “I don’t have enough” it is at that moment that you will realize that Jesus has all you need. Sometimes He allows you to become empty of yourself so that He can fill you with more than you can imagine. 

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Rashad Burden is the pastor of the Mount Olive and Shiloh Seventh-day Adventist Churches in Southern Alabama.


This article is part of our 2021 January / February Issue
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“And seeing the multitudes, he went up into a mountain: and when he was set, his disciples came unto him: and he opened his mouth, and taught them, saying, Blessed are the poor in spirit: for theirs is the kingdom of heaven.”

Matthew 5:1-3

 

The Kingdom of God and Heaven

A Reflection

Right On Time for Those Who Needed 

and Wanted Him Most 

From Ellen G. White’s The Desire of Ages*

As the people sat upon the green hillside, awaiting the words of the divine Teacher, their hearts were filled with thoughts of future glory. There were scribes and Pharisees who looked forward to the day when they should have dominion over the hated Romans, and possess the riches and splendor of the world’s great empire. 

The poor peasants and fishermen hoped to hear the assurance that their wretched hovels, the scanty food, the life of toil, and fear of want were to be exchanged for mansions of plenty and days of ease. In place of the one coarse garment which was their covering by day, and their blanket at night, they hoped that Christ would give them the rich and costly robes of their conquerors. All hearts thrilled with the proud hope that Israel was soon to be honored before the nations as the chosen of the Lord, and Jerusalem exalted as the head of a universal kingdom. 

Christ disappointed the hope of worldly greatness. In the Sermon on the Mount He sought to undo the work that had been wrought by false education, and to give His hearers a right conception of His kingdom and of His own character. Yet He did not make a direct attack on the errors of the people. He saw the misery of the world on account of sin, yet He did not present before them a vivid delineation of their wretchedness. He taught them of something infinitely better than they had known. Without combating their ideas of the kingdom of God, He told them the conditions of entrance therein, leaving them to draw their own conclusions as to its nature. The truths He taught are no less important to us than to the multitude that followed Him. We no less than they need to learn the foundation principles of the kingdom of God.

Christ’s first words to the people on the mount were words of blessing. Happy are they, He said, who recognize their spiritual poverty, and feel their need of redemption. The gospel is to be preached to the poor. Not to the spiritually proud, those who claim to be rich and in need of nothing, is it revealed, but to those who are humble and contrite. One fountain only has been opened for sin, a fountain for the poor in spirit. 

The proud heart strives to earn salvation; but both our title to heaven and our fitness for it are found in the righteousness of Christ. The Lord can do nothing toward the recovery of man until, convinced of his own weakness, and stripped of all self-sufficiency, he yields himself to the control of God. Then he can receive the gift that God is waiting to bestow. From the soul that feels his need, nothing is withheld. He has unrestricted access to Him in whom all fullness dwells. “For thus saith the high and lofty One that inhabiteth eternity, whose name is Holy; I dwell in the high and holy place, with him also that is of a contrite and humble spirit, to revive the spirit of the humble, and to revive the heart of the contrite ones” (Isaiah 57:15). 

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This article is part of our 2021 January / February Issue
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ELLEN G. WHITE (1827-1915), one of the most published authors in the world, named one of the “100 Most Significant Americans of All Time” by the Smithsonian Institution in 2014, was a co-founder of the Seventh-day Adventist Church.

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*You can read The Desire of Ages in its entirety online at www.whiteestate.org/onlinebooks.





Saving Life

What is Love? Who is love? How do you love? Maybe you’ve asked one of those questions. At least, you have heard them asked at some point or another. What if I told you that justice and love in the Bible are the same? Would you believe me? Let us journey through this experience as we find out how God’s love in you can bring justice and save life.


(1) Read Mark 3:1; Isaiah 1:17; Micah 6:8

We are introduced to a man in Mark 3 who has a visible difference that alienates and marginalizes him in society. In his time, he had no business being in the synagogue, and his exclusion stemmed not from his actions, but because of something over which he had no control. Can you imagine being pushed to the sidelines of society because of some outward thing that you can’t help? Talk to us about it on Social Media using  #MessageMag.

(2) Read Mark 3:2; Mark 2:23-27; Psalm 37:27-29

While this man with a withered hand stands there, others in the synagogue are wondering if Jesus will heal him on the Sabbath. What they don’t realize is that Jesus uses the Sabbath to give people who are weary, rest. Who is more weary than individuals like this marginalized man? Do you know of any? How do they fall into this category?

(3) Read Mark 3:3; Prov. 28:5; Psalm 33:5

Jesus then does the unthinkable. He asks the man who isn’t even supposed to be in the room to stand up, front and center. How loving it is to give attention to the ignored, a voice to the silenced, and a platform to the underserved. Jesus empowering someone to stand in a place he should be, but policy forbids, is justice.

(4)

I must say that it intrigues me to no end that this man had his life changed by following the simple directions of Jesus. It wasn’t a series of positive actions. It wasn’t a history of good behavior. It wasn’t credit for some good deed. It was simply doing what Jesus told him to do. Be like this man. Don’t let your condition dictate your actions. Jesus is a professional at looking beyond our faults and seeing our needs. #RighteousnessByFaith

(5) Read Mark 3:4; Deuteronomy 27:19; Jeremiah 22:3

Jesus then asks them about justice. They have no reply. If Jesus asked you about justice would you have a response? What would it be? Share what you would tell Jesus about love on Social Media using #MessageMag. We’d love to hear from you!

(6) Read Mark 3:5; Job 12:22; Psalm 140:12

The passion of Christ reaches a fever pitch, and the Bible describes Him as distressed and angry! Why? Because these church people refuse to acknowledge that this alienated and marginalized individual is the one who has been excluded from the privilege of accessing a good life like everyone else. There is no way this still happens in 2020, is there? If so, how? Share your thoughts with us on Social Media using #MessageMag

(7) Read Mark 3:5-6; Isaiah 61:8-9; Zechariah 7:9-10

Jesus empowers this man to lift his hand and be healed. The saving of this man’s life put Jesus’ life in danger. The same can happen for those who wish to love as Jesus did. When your love steps out in public and is exposed as justice, know that you need not worry about your life because Jesus is saving for you.

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Rashad Burden is the pastor of the Mount Olive and Shiloh Seventh-day Adventist Churches in Southern Alabama.

2020 July August cover
This article is part of our 2020 July / August Issue
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“Then He spoke a parable to them, that men always ought to pray and not lose heart, saying:

“There was in a certain city a judge who did not fear God nor regard man. Now there was a widow in that city; and she came to him, saying,  ‘Get justice for me from my adversary.’ And he would not for a while; but afterward he said within himself, ‘Though I do not fear God nor regard man, yet because this widow troubles me I will avenge her, lest by her continual coming she weary me.’ ”

Then the Lord said, “Hear what the unjust judge said. And shall God not avenge His own elect who cry out day and night to Him, though He bears long with them? I tell you that He will avenge them speedily. Nevertheless, when the Son of Man comes, will He really find faith on the earth?” 

Luke 18:1-8

Get Justice for Me – When Heaven Has Enough

A Reflection

Selected from Christ’s Object Lessons, by Ellen G. White, “Shall Not God Avenge His Own?”

The Scriptures describe the condition of the world just before Christ’s second coming. James the apostle pictures the greed and oppression that will prevail. He says, “Go to now, ye rich men, . . . ye have heaped treasure together for the last days. Behold, the hire of the labourers who have reaped down your fields, which is of you kept back by fraud, crieth: and the cries of them which have reaped are entered into the ears of the Lord of sabaoth. Ye have lived in pleasure on the earth, and been wanton. Ye have nourished your hearts, as in a day of slaughter. Ye have condemned and killed the just; and he doth not resist you” James 5:1-6. This is a picture of what exists today. By every species of oppression and extortion, men are piling up colossal fortunes, while the cries of starving humanity are coming up before God” (p. 170).

The world has become bold in transgression of God’s law. Because of His long forbearance, men have trampled upon His authority. They have strengthened one another in oppression and cruelty toward His heritage, saying, “How doth God know? and is there knowledge in the Most High?” Psalm 73:11. But there is a line beyond which they cannot pass. The time is near when they will have reached the prescribed limit. Even now they have almost exceeded the bounds of the long-suffering of God, the limits of His grace, the limits of His mercy. The Lord will interpose to vindicate His own honor, to deliver His people, and to repress the swellings of unrighteousness” (p. 177).

They “shall have judgment without mercy” that have “showed no mercy” (James 2:13.) Not long hence they will stand before the Judge of all the earth, to render an account for the pain they have caused to the bodies and souls of His heritage. They may now indulge in false accusations, they may deride those whom God has appointed to do His work, they may consign His believing ones to prison, to the chain gang, to banishment, to death; but for every pang of anguish, every tear shed, they must answer. God will reward them double for their sins” ( p. 179).

From India, from Africa, from China, from the islands of the sea, from the downtrodden millions of so-called Christian lands, the cry of human woe is ascending to God. That cry will not long be unanswered. God will cleanse the earth from it moral corruption, not by a sea of water as in Noah’s day, but by a sea of fire that cannot be quenched by any human devising”  (p. 179).

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2020 July August cover
This article is part of our 2020 July / August Issue
Subscribe –>

…......…………………………………………..

ELLEN G. WHITE (1827-1915), one of the most published authors in the world, named one of the “100 Most Significant Americans of All Time” by the Smithsonian Institution in 2014, was a co-founder of the Seventh-day Adventist Church.

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*You can read The Desire of Ages in its entirety online at www.whiteestate.org/onlinebooks.