Bible Truths Shirley Chisholm Reminded Us Of

Remembering Shirley Chisholm, the first black woman to run for president of the United States, one who was “unbought” and “unbossed,” and believed she belonged at the table.

Shirley Anita Saint Hill was born to immigrants from Barbados. Shirley Chisholm (her married name) was an educator and advocate for children and the poor. Eventually she entered the arena of politics and became the first black woman to be elected to the U.S. House of Representatives in 1968 and represented the 12th District of New York until 1983. In 1972, she became the first Black woman to run for President of the U.S.

Throughout her political career, Chisholm saw herself as “the people’s politician.” She was determined to be Unbought and Unbossed (the title of her autobiography) and that was one of the reasons much of the Democratic power structure tried to deny her a seat at the table during her presidential run. Other reasons, of course, were that most didn’t believe an African American or a woman could become president—let alone someone who was both!

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Wholistic Approach

Whether running for office or pushing legislation, Chisholm  often had to work outside the party apparatus and gather support as she blazed her way along the “Chisholm Trail.” She was as quick to challenge Democrats as well as Republicans when it came to representing the have-nots. As you’ll see below, she also didn’t shy away from challenging the church to see people as “integrated wholes” and to act upon that belief. The following excerpts from “The Relationship Between Religion and Today’s Social Issues”[i] provide a glimpse into her heart:

  • “It is exceedingly difficult to explain one’s inner feelings and motivations especially when it seems that one’s actions defy current policy and standards… Philosophically I remain involved because it is the only way in which I can express my love toward a different America, an America that does not yet exist in time and space…
  • “In 1st John 3:18 we find the following word: ‘My little children, let us not love in word, neither in tongue, but in deed and in truth’
  • “Quite often the church gives the distinct impression that it is concerned exclusively with its own self-preservation, but the clergy must assume a strong role in preparing young men and women to function meaningfully as religiously oriented citizens who are able to cope with the economic, social, religious and political problems of the day. The church can no longer be mute and expect the young to be satisfied. The Bible touches upon every phase of life and our lives are supposed to be integrated wholes, for unless religion is all of life, it is none of life. The rights and wrongs of political issues cannot be sidestepped…
  • “There are those who claim that the gospel is opposed to the changing of priorities I have described and they stress the inner, individualistic, formalistic aspects of religion and obedience to authority and tradition. But I believe that we must reconcile those who are oppressed, alienated, rebellious not by conditional handouts which perpetuate servile dependency but by giving to them access to the reins of decision making and to the resources needed for growth in freedom and maturity…
  • “Remember that biblical faith is oriented towards a new future not a static past. When Israel’s faith faltered, Christ came to free a new community to carry on God’s work in history…
  • “Are we ready to learn to deal with others as God has dealt with us? God gave us life at the risk of our rebellion and paid for reconciliation at the price of the cross.”

As the preachers used to say, “The doors of the church are open.”

 

[i] Quoted from Religious Education LXIX/2 (March-April 1975): 117-123, by Marcia Y. Riggs (editor) in Can I Get a Witness? Prophetic Religious Voices of African American Women, 183-7.




Mis-Education of the Church

Dr. Carter G. Woodson insisted that the contribution of “the Negro” be recognized year-round. What about the contribution of people of African descent as seen in the Bible?

Dr. Carter G. Woodson birthed the first Negro History Week on February 7, 1926. Why February? Because of his admiration for Frederick Douglas and Abraham Lincoln, who were both born in February. So whether you call it Black History or African American History Month, it wasn’t bestowed upon us by another race. Nor does the length of the month have anything to do with its designation.

The Harvard educated history professor never intended Black History to be confined to one month a year. Its study was to be a liberating force throughout one’s life that helps elevate all aspects of society. To get started, why not peruse a few passages from his most famous work, The Mis-Education of the Negro? The pagination for the following quotes are based on the 2016 edition by Watchmaker Publishing.

Sampling of Woodson’s Observations

  • “When you control a man’s thinking you do not have to worry about his actions. You do not have to tell him not to stand here or go yonder. He will find his ‘proper place’ and will stay in it. You do not need to send him to the back door. He will go without being told. In fact, if there is no back door, he will cut one for his special benefit. His education makes it necessary.” Mis-Education, 9
  • “The same educational process which inspires and stimulates the oppressor with the thought that he is everything and has accomplished everything worthwhile, depresses and crushes at the same time the spark of genius in the Negro by making him feel that his race does not amount to much and never will measure up to the standards of other peoples.” Mis-Eduction, 9
  • “The conditions of today have been determined by what has taken place in the past, and in a very careful study of this history we may see more clearly the great theatre of events in which the Negro has played a part.” Mis-Education, 15
  • “In the teaching of fine arts these instructors usually started with Greece . . . but they omitted the African influence which scientists now regard as significant and dominant in early Hellas. They failed to teach the student the Mediterranean Melting Pot with the Negroes from Africa bringing their wares, their ideas, and the blood therein to influence the history of Greece, Carthage, and Rome.” Mis-Education, 20
  • “In medical schools Negroes were likewise convinced of their inferiority in being reminded of their role as germ carriers… Little emphasis was placed upon the immunity of the Negro from diseases like yellow fever and influenza which are so disastrous to whites. Yet, the whites were not considered inferior because of the differential resistance to these plagues.” Mis-Education, 21
  • “Taught from books of the same bias, trained by Caucasians of the same prejudices or by Negroes of enslaved minds, one generation of Negro teachers after another have served for no higher purpose than to do what they are told to do. In other words, a Negro teacher instructing Negro children is in many respects white teacher thus engaged, for the program in each case is about the same.” Mis-Education, 22
  • “Real education means to inspire people to live more abundantly, to learn to begin with life as they find it and make it better.” Mis-Education, 25
  • “The education of any people should begin with the people themselves, but Negroes… have been dreaming about the ancients of Europe and about those who have tried to imitate them.” Mis-Education, 27

Artistic License

So called “biblical” perpetuated this mental enslavement. According to the Bible, Moses and Paul looked like Egyptians (Exodus 2:19 and Acts 21:38). Yet, strangely, we see them portrayed as if they were Norwegians. We know then, someone is trying to place unbiblical, unhistorical, un-geographical shackles on your mind.

Ethiopian Eunuch and Philip.

How is it, on the other hand that the artists always seem to depict the Ethiopian eunuch of Acts 8:27 and Simon of Cyrene of Mark 21:15 as black? Any map will show that Libya (home to Cyrene) is on one side of Egypt and Ethiopia is on the other side of Egypt. Why depict these people so differently?

From a racist and sexist standpoint, the Ethiopian eunuch is an emasculated servant. He would be accountable to a woman—so there’s nothing exemplary about him. Although he’s literate, he doesn’t understand what he is reading until Philip (always depicted as white) is sent to enlighten this lost soul from the “dark continent.”

The Romans singled out Simon of Cyrene to fill his divinely mandated role as a burden-bearer. Both men have been consistently depicted in this manner because such artwork is a tool of mis-education. Again, ask yourself why the Ethiopian and Libyan are depicted as dark-skinned Africans, while Moses and Paul are mistaken for Egyptians yet portrayed as white?

Supremacy That Seeped in

Moses was the premier freedom-fighter, law-giver, and prophet of the Old Testament. He is credited with writing the first five books of the Bible and setting the tone for the rest of the

Simone of Cyrene (in Libya). What was it that enabled generations of artists to acknowledge his color?

Bible. Even in the Gospels, Jesus’ critics use the writings of Moses to accuse Jesus of wrongdoing. Paul is the premier apostle of the New Testament. He was highly educated, multilingual, a persuasive speaker, a leader’s leader, and proficient writer of approximately half of the New Testament. To be consistent in their artwork of Africans by portraying these men according to their biblical description would have undermined the white supremacy inherent in the colonization and enslavement of Africans.

Realistic biblical artwork would force some cultural and historical introspection among Europeans.  European people and places aren’t referred to in the Bible until the book of Daniel. That is when Greece overcame Medo-Persia. Europeans don’t actually interact with the biblical narratives until the four Gospels discuss Roman census and taxes, a handful of Greeks visiting Jesus, and a centurion that seeks Jesus’ healing power. The vast majority of the Bible takes place at the junction of Africa and Asia, with the main players being Africans and Asians.

Read the Bible for yourself and free your mind from religious mis-education.

 

 

 

 




Why Is There No Thanksgiving Music?

Grateful Hearts, Thankful Hearts Live Longer. Love Harder.

Tips and Tests for the “Grouch-ruts” Among Us.

Today I went in to a retail store and was immediately accosted with secular Christmas music. Now I don’t have anything against Christmas—or Christmas music for that matter. In fact, for the majority of the known world Christmas represents the birthday of the most important person I know and love: Jesus! (even if they don’t actually believe in, know, or love Him).

But I digress…

The Connection between “Black Friday,” “Cyber Monday” & No Thanksgiving Music

My theory as to the reason why there are way more secular Christmas songs than Thanksgiving ones is basically because people are selfish…they like to get stuff! The more the better! And the songs remind them of the good, tingly feelings they get when they get stuff. Don’t believe me? Check out what the Apostle John said—or wrote–when he wisely observed:

“For the world offers only a craving for physical pleasure, a craving for everything we see, and pride in our achievements and possessions. These are not from the Father, but are from this world” (1 John 2:16, NLT). Solomon (the wisest person in the history of the world—ever) wrote these saltily lamented these lines: “Everything is wearisome beyond description. No matter how much we see, we are never satisfied. No matter how much we hear, we are not content” (Ecclesiastes 1: 8, NLT).

It seems that not only is there Christmas music playing on the first day of November, but all the retail stores have all their Christmas promotions already going—some already even have something they’re calling Thanksgiving “Pre-Black Friday” promotions in full-swing! It seems that the retailers don’t want anybody to stop and think about how empty they are emotionally, relationally, and spiritually. They are making an all-out effort to squeeze the practice of thankfulness, thanksgiving and contentment out of our hearts and minds.

But why? Can the answer to this age-old question really be this easy? Simply put: people aren’t truly thankful because they aren’t truly contented.

Not More Stuff—But More Savior!

During this time of the year the world works very hard to erase the fact that Jesus is the owner, sustainer—and provider of all good things! We are tempted and tainted by slick advertising campaigns promising happiness, peace, and contentment is found in some store, rather than the Savior. However, God disagrees, and writing through the Apostle Paul he reminds us to keep our eyes focused on the truth with this stark reality check:

Yet true godliness with contentment is itself great wealth. After all, we brought nothing with us when we came into the world, and we can’t take anything with us when we leave it. So if we have enough food and clothing, let us be content.

But people who long to be rich fall into temptation and are trapped by many foolish and harmful desires that plunge them into ruin and destruction. For the love of money is the root of all kinds of evil. And some people, craving money, have wandered from the true faith and pierced themselves with many sorrows (1 Timothy 6:6-10, NLT).

What Matters Most

Again, the writer of Hebrews keeps us focused on what’s most important: “Don’t love money; be satisfied with what you have. For God has said, ‘I will never fail you. I will never abandon you’ ” (Hebrews 13:5, NLT). The focus for the Christian is not more stuff to make us happy, but more Savior aka Jesus!

Finally, Jesus Himself put it about as plainly as can be:

“If God gives such attention to the appearance of wildflowers—most of which are never even seen—don’t you think he’ll attend to you, take pride in you, do his best for you? What I’m trying to do here is to get you to relax, to not be so preoccupied with getting, so you can respond to God’s giving. People who don’t know God and the way he works fuss over these things, but you know both God and how he works. Steep your life in God-reality, God-initiative, God-provisions. Don’t worry about missing out. You’ll find all your everyday human concerns will be met” (Matthew 6:30-33, MSG).

Mind the M.D.’s!

If what God says about stuff vs the Savior isn’t sufficient (and I certainly hope it is), secular science proves that thankfulness and gratitude is great for you—on Thanksgiving and all-year long. The brainiacs at Harvard Medical School write this: “Research (and common sense) suggests that one aspect of the Thanksgiving season can actually lift the spirits, and it’s built right into the holiday — expressing gratitude.”*

Additionally, research shows that people who are regularly grateful as a daily life habit are:

  1. Happier
  2. Have more life satisfaction
  3. Have less disease (mental and physical)
  4. Live longer

So now that you know that you should be more grateful and give thanks, but honestly, you’re kind of a grouch-rut (in this world, it’s easy to be one). Well, take heart: God wouldn’t tell you to do something without giving you the process and the power to do it.

Gratitude: God’s Way

God shares a practical formula for effectively beating the thanklessness and a personal negativity problem. It’s laid out most clearly in the New Testament book of Philippians. The apostle Paul wrote this book to Christians—from jail. So if anybody knew about being thankless and focusing on the negative stuff in his life, it was Paul. In Philippians 4:4-8 he gives us the process for overcoming them (I’ll wait for you to read this on your own).

Let’s break the process down into separate steps:

  • Be glad (verses 4, 5). God wouldn’t tell us to be glad if it weren’t possible. Why can we be glad? Because we have a relationship with God
  • Be gentle with others (verse 5). When we get thankless, worried, and anxious, we tend to easily and quickly lose our cool. We treat others—especially the ones we love the most—rudely or impatiently. But Paul says that we should be gentle, especially when we’re being pressed by our own problems.
  • Don’t worry about anything, but pray about everything (verse 6). Again Paul encourages us not to worry about anything, but to engage and strengthen our relationship with God. I find it interesting that here Paul invokes a standard and very effective psychological counseling principle of “replacement”: To eliminate a negative behavior, replace it with a positive one. The replacement principle is key when dealing with habitual or compulsive behavior. Translation: stop worrying and start praying!
  • With a thankful attitude, tell God the things you’re worried about (verse 6). God is your Father. He knows your heart and cares about the things you’re going through. He truly wants to know what you’re worried about, so go ahead and unload. He can take all your mess and heat. Paul first wants us to change our focus from ourselves to God. Additionally, I find it interesting that Paul qualifies how we should be sharing with God. Our attitude should be thankful—but many times we just have…an attitude.
  • Being connected to Christ through a real relationship will allow Him to bless us with peace that no one can understand (verse 7). This peace will control our hearts (our feelings) and our minds (our thoughts). In other words, God’s peace will take total control of us.
  • Keep being glad (verse 8). Basically, repeat step 1. Initially, you’ll have to work this process many times throughout the day…because you’re dealing with habitually compulsive behavior of selfishness and thanklessness. But take heart; it does work.

Paul then goes on in verses 10-20 to expound on how being thankful and contented changes our focus from one of self to Jesus. He summarizes this passage with these four verses: “Not that I was ever in need, for I have learned how to be content with whatever I have. I know how to live on almost nothing or with everything. I have learned the secret of living in every situation, whether it is with a full stomach or empty, with plenty or little. For I can do everything through Christ, who gives me strength. . . . And this same God who takes care of me will supply all your needs from his glorious riches, which have been given to us in Christ Jesus” (Philippians 3: 11-13, 19, NLT).

Ways to Cultivate Gratitude

Gratitude is a way for people to appreciate what they have instead of always reaching for something new in the hopes it will make them happier, or thinking they can’t feel satisfied until every physical and material need is met. Gratitude helps people refocus on what they have instead of what they lack. And, although it may feel contrived at first, this mental state grows stronger with use and practice.

Here are some ways to cultivate gratitude on a regular basis.

  1. Pray. People can use prayer to cultivate gratitude. God is waiting to hear from you—not just about what you want, but more importantly about how grateful you are for His salvation and for who He is.
  2. Write a thank-you note. You can make yourself more joyful and nurture your relationship with another person by writing a thank-you note or letter expressing your enjoyment and appreciation of that person’s impact on your life. Send it, or better yet, deliver and read it in person if possible. Don’t be cheap, but buy fancy stationary (yes, it’s still made). Make a habit of sending at least one gratitude note or letter a week.
  3. Thank someone mentally. No time to write? It may help just to think about someone who has done something nice for you, and mentally thank the individual.
  4. Keep a gratitude journal. Make it a habit to write down or share with a loved one, thoughts about the gifts you’ve received each day from God and others.
  5. Count your blessings. Pick a time every week to sit down and write about your blessings — reflecting on what went right or what you are grateful for. Sometimes it helps to pick a number — such as three to five things — that you will identify each week. As you write, be specific and think about the sensations you felt when something good happened to you.
  6. Meditate. Meditate daily upon the Word of God. Pick one Bible verse or passage and spend the day thinking about it and mentally allowing it to marinate your soul. Meditation is a powerful and effective spiritual practice that you can use, but, like prayer, it has to be cultivated to be effective. I suggest that you start with a specific chapter of the Bible.

A Parting Assignment

Now that you’ve learned the truth about why people around the world become crazy and more frenetic during this time of year, and God’s prescription for the solution, I’d like to challenge you to take time every day for the rest of November to read Psalm 118. Bible scholars call this specific Psalm “The Thanksgiving Psalm,” and rightly so. It’s an absolutely beautiful Psalm about what’s most important to the Christian about Thanksgiving. It is about giving God thanks for His immeasurable free gift of salvation to us. It expresses gratitude for a joyful life on this earth filled with power and purpose. And, finally, it expresses joy in the promise of eternal life spent with Him!

As you read it, take some time to talk to God about all the things you’re thankful for that day and once you begin to do this, you will begin a beautiful and powerful positive habit that will bring you peace, purpose, and joy all the months of your life, and not just on Thanksgiving.

I’d like to wish you all, not a ‘Happy Thanksgiving,” but in order to be happy, give God thanks.

*Accessed on November 7, 2018 from https://www.health.harvard.edu/healthbeat/giving-thanks-can-make-you-happier

 

Thanksgiving Songs. The Contenders. Listen In:

If you’re so inclined, check out and enjoy this collection of Thanksgiving songs that I’ve been able to find:

 

 




Drama Files: Sex And The Saved Single

Sex. Sexy. Sexiest. Man Alive, Am I The Only One Not Doing It?

Monique was a bright, outgoing, young lady, and her teachers and classmates loved her. She was popular, attractive, a great dance student, and very kindhearted all through high school.  After graduating from high school with honors it was now time to enter into college. Monique carried her pleasant personality with her. 

After returning home with a degree in business, and accepting a new position within a major utility company, Monique met a very nice young man at a company function. They exchanged email addresses and soon thereafter, Monique and Jason were a couple. As they grew closer, after a year they began a sexual relationship. Neither one  was a Christians, nor, did either attend church services.  

One weekend Monique’s coworker invited her to church to hear her speak and Monique asked Jason to join them, but he had a meeting to attend. The Holy Spirit convicted Monique’s heart, and she really enjoyed the service.  She gave her life to Christ right there and then. Her excitement bubbled over, and she could not wait to tell Jason of her new found relationship with the Lord.

Jesus at The Center of It All

“I’m not interested in serving God or attending church,” Jason stated flatly in response to Monique’s “Good News.” He told her their relationship worked because they were not Christians.  She tried to explain it to him, and continued to pray and invite  him to church. But, after one month of refraining from sex and other things that contradicted her new beliefs, the couple decided to break up. Monique had decided not to have sex outside of marriage, and Jason was not going to accept that. 

Monique moved out and continued to work at the utility company while attending church every week. She never had any further interaction with Jason, but found peace in her new found faith and obedience to God. However, as time went on she met several nice, single young men at the church fellowships who were attracted to her. Each of them, at one point, tried to persuade her to have sex with them after a date.

She sought support through  Christian counseling regarding her choice to remain celibate. 

Nice Church Girls and Boys

“I can understand men in the world wanting sex before marriage,” she told me during one session. “But being in the church, knowing that this is a violation against God’s Word,” well, that was very disheartening and confusing.  These men hurt Monique by their actions and hypocrisy.

One even told her “It’s alright to have sex. We all have needs. We are in the church, and God will forgive us”. 

At that moment Monique shook her head, turned to him and replied: “Same dance, but different partner.”

As single Christians face many different temptations in their lives, it is important to remain focused on Christ, and His Holy Word.  That is where we find the profile of a holy life. “Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind, Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God” 1 Corinthians 6:9-10.

Sex for Saved Singles?

Through my 36 years as a therapist and counselor, 85% of my single clients had sex before marriage by the age of 40. They concluded that almost all Americans have had sex before marriage.  Abstaining from sexual intercourse is not the norm in our culture.  Being sexual and sensual before marriage is the norm.

We are overwhelmed  with “ Bigger, Better, More,” in the headlines. And seemingly every product and program gets moved on the often successful philosophy that sex sells. Sexy images, videos, songs, hot topics on reality tv, and news about celebrities and their sexy lifestyles pervade the media and our minds. If you want to be part of the 15% you will have to know your redeemer Jesus for yourself and have an honest and open relationship with Him.

If you realize that you are in the 85%, it is not too late to turn to Christ. The Lord can and will restore you. He will help you remain single, and celibate. 

“There hath no temptation taken you but such as is common to man: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it,” 1 Corinthians 10:13. 




Feverish Fear of The “Caravan”

An Old Story of The Hard Heartedness of An Ancient People And Their Pharaoh

It’s not just left-leaning writers, like Nicholas Kristof, who are attempting to diffuse the paranoia of an “invasion” of impoverished refugees. Fox News anchor Shepard Smith calmly and succinctly called out the fearmongering for what is. David Thornton of the unapologetically conservative website, The Resurgent) tried to disarm the disinformation campaign as well.

All three are in agreement that there’s no need for a massive troop build-up at the U.S.-Mexico border. Like its prequel in April, 2018, there’s not likely to be much of a caravan left by the time a few of them make the 1,000-mile trek on foot. There’s also no evidence of Middle-eastern terrorists masquerading as Central American migrants. But I guess brown is the new black and they all look alike, right?

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Why is this feverish fear so contagious? It has politicians “concerned” about people exercising their right to vote. The civil rights’ era label of “outside agitators” has been pulled from the recycle bin to apply to voting rights activists. It has lawmakers wanting to revoke the citizenship of people born in this country. It has conspired to disenfranchise the Natives of this land from casting ballots.

 

Exodus of the West?

Could the book of Exodus give us a clue to what’s going on in the minds of some Americans, who consider themselves the Americans? Let’s consider the following excerpt:

Joseph and his brothers and all that generation died. The Israelites, however, were fruitful, increased greatly, multiplied, and became extremely strong, so that the land was filled with them.

Then a new king, who did not know about Joseph, came to power over Egypt. He said to his people, “Look at the Israelite people, more numerous and stronger than we are! Come, let’s deal wisely with them. Otherwise they will continue to multiply, and if a war breaks out, they will ally themselves with our enemies and fight against us and leave the country.”

So they put foremen over the Israelites to oppress them with hard labor. As a result they built Pithom and Rameses as store cities for Pharaoh. But the more the Egyptians oppressed them, the more they multiplied and spread. As a result the Egyptians loathed the Israelites, and they made the Israelites serve rigorously. (Ex. 1:6-13, NET)

Deliberate Disinformation

Let’s dissect a couple of things here. First, this king had a case of selective memory and strategic forgetfulness. How is it that he could know about a foreign people living in his land, but not know how they got there and where they came from? He referred to this rapidly growing demographic as Israelites, in other words, the offspring of Israel. Doesn’t referring to them as Israelites beg the question, Who was Israel and how did his offspring come to reside in Egypt?

The truth is, this king didn’t want to know about Joseph’s role in making Egypt great. Pharaoh wanted to deny or diminish any people or accomplishments that would credit outside agitators with meaningful progress to Egyptian science, politics, economics. To borrow from Rage Against the Machine’s “No Shelter,” this king’s agenda was for everyone to see through…

 

[Egyptian] eyes, [Egyptian] eyes

View the world through [Eyptian] eyes

Bury the past, rob us blind

And leave nothing behind!

 

It’s much like American amnesia regarding people like Peter Salem, Paul Cuffe, Benjamin Banneker, Charles Drew, Garrett Morgan, Alice Ball, Dorothy Vaughan, Patricia Bath, or Michelle Alexander. Hebrews in Egypt could’ve identified with Public Enemy’s line, “Most of my heroes don’t appear on no stamps.

Irrational Anxiety

Not only was there deliberate disinformation going on, there was also irrational anxiety. As Proverbs 28:1 says, “A wicked person flees when no one is chasing him” (NET). Why would this pharaoh imagine that a people whose ancestors had helped Egypt prosper during a catastrophic famine join ranks with a foreign army? Could it have been the unrestrained greed and unresolved guilt of the Egyptian leaders that aroused their fears of the Hebrews? Did his legacy of subjugating others to get ahead make him dread his chickens coming home to roost?

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Pharaoh’s ignorance and fear led to increasingly oppressive policies. The harsher the Egyptians treated the Israelites, the more they despised and feared them. What the pharaoh and his followers didn’t realize is that retribution wouldn’t come by the hands of the Hebrews themselves. God’s hand would hold His cup of wrath to their lips until the last drop of His indignation was swallowed. The more pharaoh hardened his heart against human cries for mercy and Divine calls for justice, the fuller the bitter cup of vengeance became.

Siphon Up – Trickle Down

Pharaoh could have saved his empire and family a lot of devastation by humbling himself before God and changing his ways. However, it seems almost impossible for rich, powerful bullies to repent. They fear that if they repent, then they might have to repay (Luke 19:1-10). Such people are rare as a camel walking through the eye of a needle. Most prefer to keep siphoning up surpluses, while stingily allowing droplets of sustenance to trickle down.

Just as ancient Egypt had its chance, 21st century pharaohs have their chance to reverse course and be agents of reconciliation, peace, and prosperity for the people under their authority. However, Revelation lets us know that just as with Egypt, worldly powers in the last days are filling up God’s cup of wrath by serving themselves at the people’s expense. Soon a global series of plagues will eclipse the severity of Egypt’s tribulation.

 

Exorcising the Demonic Forces of Fear

As in Exodus 12, there is a way for the people of God to escape, and it’s not by colonizing the moon or Mars. Jesus is our Passover Lamb, who takes away the sins of the world (1 Corinthians 5:7; John 1:29). This Lamb dedicated Himself to be our sacrifice before the world even began (Revelations 13:8). However, our profession of faith in Him has to be more than meeting under a steeple or having cross tattoos and jewelry (Matthew 7:21-23).

Faith in Jesus means walking in the light of truth and love with Him (1 John 1:6-7). As we walk with Jesus, He infuses us with a love that casts out fear and brings us into fellowship with others we wouldn’t normally gravitate to (1 John 2:6-11 and 4:18). Instead of seeking to take the life of others, Jesus’ love moves us to live sacrificially for their benefit (1 John 3:16-17, Romans 12:1). Living out the gospel in this manner gives us confidence, rather than fear, when judgment comes (Proverbs 19:17; Matthew 25:31-46). It also give us peace of mind in this life (2 Timothy 1:7).

 

 

 

 

 

 

 

 




What’s Really At-Stake with Our Border Crisis

How What We Tolerate Regarding The Treatment of Migrant Men, Women and Children Can Determine The Fate of Other Vulnerable Populations

Children pulled mercilessly from the warm embrace of their mothers. Children locked behind chain link fences. Children staring at the cameras, their piercing eyes revealing a haunting sense of hopelessness.

Such were the heart-wrenching images that sparked national outrage over a zero-tolerance immigration policy ripping families apart. For many Americans – regardless of political, racial or religious affiliation – it crossed an invisible boundary.

But as we protest, as we march, as we peacefully petition our government denouncing oppression in our name, it is not just the lives of the innocent victims at stake – but also the very soul of our nation.

Vulnerable People

Swapna Reddy is co-director of the New York-based Asylum Seeker Advocacy Project (ASAP), which provides pro-bono legal services to unaccompanied minors in deportation proceedings. She said the number of children trapped in the U.S. legal system has increased significantly since Attorney General Jeff Sessions announced the zero-tolerance policy, audaciously quoting scripture as justification. The children, mostly from Central American countries, range in age from toddlers to teenagers.

“Basically, what we’re doing is we’re pretty much attacking a very vulnerable population,” said Reddy in an interview with Message. “We’ve started down a treacherous road with our immigration policies and are starting to do things that were unthinkable just a few years ago.”

Reddy said the Trump administration’s family-separation policy sets a precedent that could negatively impact other groups in the future.

“And so, while it’s immigrants now as a sort of targeted and vulnerable population,” she said, “ I think this certainly could be looked at in the future as the beginning of, perhaps, targeting other groups who are particularly vulnerable and don’t necessarily have the same protections as others do.”

Biblical Morality and Immigration

The Rev. David Vásquez-Levy serves as president of the Pacific School of Religion in Berkeley, California – a multi-denominational seminary and center for social justice. He describes the zero-tolerance policy as “a pivotal moral issue for us as a nation.”

“Though a country of immigrants, the United States has a history of cruelty toward various groups of people, millions of them brought to America by way of slave ships,” Vásquez-Levy said. He likened the plight of immigrant children being separated from their parents to the pain that African American and Native American families endured in previous generations.

“For us as a society with so much power, affluence and resources, to use such force against families and children, it has drawn attention to what’s happening more broadly with our immigration practices,” he said. “What it does is it dehumanizes a particular group, and that’s resonating for us in various communities.”

People on The Move

Vásquez-Levy believes Christians, in particular, should be outraged by the government’s anti-immigrant posture. He considers it an affront to Scripture, which calls on people of faith to embrace foreigners in their midst.

How do we balance Biblical precedent with the today’s tough immigration interests without compromising?

“When you think about Biblical stories, most of them are about people on the move,” he said. “People moving because of hope and promise, like Abraham and Sarah, pursuing a dream with nothing but trust. Because of that, one of the most common commandments in the Bible is about protecting the stranger and remembering that we were strangers ourselves in Egypt.”

The story of the Israelites in bondage – another migration story – contains many similarities to what immigrant families in the U.S. and across the globe are experiencing today, he said.
“Joseph is in Egypt as a famine developed in the land of Canaan,” he said. “Then his family comes into Egypt. They settle, and the Book of Genesis talks about how good it was that they settled and then they grew and they were strong.”

Compounding Injury

K. Drew Devenport is an immigrant attorney and adjunct professor at the University of Arkansas School of Law. He said recent immigration policies could have a chilling effect on the idea of America as a melting pot and a country that embraces all cultures and ideas.

“This country is founded on the principle and belief that you could come here, realize your dreams and live in a free society,” he said. “And now we’re seeing it become more conservative and restrictive.”

Reddy, of the Asylum Seeker Advocacy Project, said children who flee bad circumstances come to the U.S. with an intense amount of trauma.

“First, they’re traumatized by whatever caused them to leave the country, traveling hundreds and thousands of miles,” she said. “Then, there’s the journey itself, which is dangerous and scary. And, now, they’re separated from their parents in the United States, which just compounds the trauma.”

Stay Focused on Needs

Reddy said she has been heartened by the incredible and sustained response of Americans of all backgrounds who stood up on behalf of children caught in the system.

“A lot of times people’s attention turn quickly to other issues,” she said. “But what’s amazing is that this has been going on now for a few months at this point, and people are still pushing back. I think it’s a very good sign that these are ideals that many Americans hold dear no matter who they are or where they were born. They are fighting to keep them intact.”

Yet, it’s important to stay vigilant, holding government accountable at all levels, she said. She recommends contacting members of Congress to make sure they’re on the right side of the issue and continuing to protest against anti-immigrant policies that victimize the most vulnerable in society.

“We’re not saying that all of these children are eligible to stay in the United States,” she said. “But we are saying that they all should have a fair chance to make their case for U.S. protection so we as country are not sending children back into grave harm or even, potentially, death. And that’s what our asylum laws uphold.”




Got Guilt?

Put away destructive guilty feelings; grow with productive guilty feelings.

Sitting down, head in hands, the gentleman sharing with me had no idea how he could ever move beyond the carnage. He caused a lot of pain by his lapses in judgement. While it was so long ago, he still struggled with the lingering effects of a mistake.

He went to church. The man served on the deacon board, was active in Bible study, had a loving family, and what he felt was a growing, dynamic relationship with God. But like clockwork these recurring feelings of guilt shrouded him in a cloud of despair. He struggled, fighting back tears as he re-lived the details which plagued his dreams, consumed his prayers. He knew he was overcompensating in his generosity to dispel the pain of his past. Listening to his struggle, I connected in many ways to the growing remorse that painfully came from the re-telling of his story.

Blameworthy

If I were to be honest, I had been there before, and maybe so have you. We’ve been at the meeting place of disappointment and disgust in ourselves for the mistakes. The feelings, whether warranted or not, true or untrue, that cause us to replay in our minds past failures, misguided actions, or choices that turned out less than ideal.

Guilt can be associated with remorse that we feel as a result of doing or thinking something that we feel is wrong. Webster’s Dictionary has a variety of definitions I can appreciate: “the fact of having committed a breach of conduct especially violating law and involving a penalty; the state of one who has committed an offense especially consciously; feelings of deserving blame for offenses.”

The Dictionary of Psychology published by the American Psychological Association contends that guilt is a “self-conscious emotion characterized by a painful appraisal of having done (or thought) something that is wrong and often by a readiness to take action designed to undo or mitigate this wrong.”

Moving Cycle of Guilt

Guilt is a very powerful, yet complex response. It is action-oriented and prompts us cognitively or emotionally do something in response to how we think or how we feel. It can be real, based on actual events or derived from some false perception of our actions that if we really thought about it, could be traced to our inner misguided voices which heighten our sensitivity to the lies we tell ourselves.

Guilt is not just associated with doing wrong. There are some of us who feel guilty for the right things that we do. For instance, placing an aging relative in a nursing home because they cannot take care of themselves.

Self-Condemnation

The conscious plays a selective role which, Thomas Aquinas, the early church philosopher, suggests is a compass that either accuses or excuses our behavior. Because of the selectiveness of the conscience we can perceive even right actions that harm others indirectly, as being worthy of our self-condemnation.

Productive guilt drives us to repent, make recompense for our wrongs. But punitive guilt forces us to internalize our struggles and can oftentimes lead to shame. Shame is allowing the guilt to grow to the point that it moves from what we do; to who we are. We go from making mistakes to being defined by them to the point that we become our mistakes.

Get-Rid-of-Guilt Plan

  • Make guilt useful.

    Victor Frankl in his book Man’s Search for Meaning suggests that we can utilize guilt as a motivating factor in making ourselves better individuals. He states that “you are responsible for overcoming guilt, by growing beyond yourself.” What he is alluding to is the power within each of us to rise above the negative self-talk and constant beating up of ourselves to do something productive with the mistakes we have made.

 

  • Allow guilt to teach you.

    Your past does not define you. No matter what you have done, as long as you are still alive you can find forgiveness and recompense. God is far more concerned with who you are becoming than who you have been. Past mistakes can teach us, but also serve to help us teach others. The beauty of the scars from our past is the ability to point to them as we share our story with others to help them avoid where we have been.

 

  • Take responsibility, but don’t beat yourself up.

    Accept that you made a mistake and resist the seduction to think that you are so special that you can be the only other perfect person (other than Jesus) to walk the face of the earth. Mistakes are a part of the human condition.

 

  • Challenge your negative thoughts and feelings.

    Determine the source of your guilt. Is the guilt you are feeling truthful, or are you feeling guilty based off some misconception? Are you having persistent feelings of sadness, isolation, anxiety, depression? If those feelings are tied to your perception of your mistakes, it is time to do some serious introspection.

 

  • Accept that you are forgiven.

    Stop beating yourself up and thinking that you deserve to die or to suffer for your mistakes. Someone has already done that for you. In Grace for the Afflicted, Matthew Stanford contends that guilt can be used as a demonic accusation that can lead us to call into question the validity of the word of God.It can prompt us to read the promises of the Bible that tell us “as far as the east is from the west, so far He has removed our transgressions from us“ (Psalm 103:12), or “If we confess our sins, He is faithful and just to forgive us our sins and to cleanse us from all unrighteousness” (1 John 1:19) as fanciful tales. Guilt can cause us to take the word of God which unequivocally assures us that we are forgiven for our past mistakes, our present ones, and the future ones as a lie, and can cause us to forever feel that we stand accused even for those things for which we have ardently sought forgiveness.

 

  • Let go.

    We cannot move forward and hold on at the same time. In order for us to be free from the guilt we carry, we have to let it go. The pathway to being able to let go of the condemnation and barrage of self-criticism, is truthfulness and honesty, which leads me to my last suggestion…

 

  • Seek help.

    There is nothing wrong with going to talk to someone who can keep your confidence about your thoughts, feelings or actions. Suffering in silence is one of the most unproductive things you can do. Talk to a counselor, pastor, or even a friend. Negative feelings grow when we keep them hidden, but there is something about bringing our darkness to the light that makes the burdens lighter that we carry because we are able to share them with someone else.

 




Five Teachings Your Family Needs for Spiritual Preparedness

Our greatest responsibility as parents has and will always be to spiritually prepare each child, based on their age, gender, temperament, strengths and weaknesses, personalities and gifts, for the soon coming of our Lord and Savior Jesus Christ.

Talk about Blended Family

We have a somewhat unique family. We were born in the mid to late 1960’s so we’re classified as “Baby Boomers” or “Generation Xers.” Our first two children who happen to be girls, ages 32 and 20 are considered “Millennials” or “Generation Y,” and last but not least, our 14-year-old daughter and 10- year-old son represent “Generation Z” or the “New Silent” generation. Our family is well represented, generationally speaking.

In the midst of the changing and dare we say tense political climate, influences by social media, peer pressure, and the simple emotional and developmental changes that each of our children experiences, we have had to be very deliberate and intentional in bringing awareness to them of the fact that earth is still only temporary and there is a life after this one worth living for.

We will share with you five lessons that God has given us to prepare our children to be candidates for Heaven and we hope these points will help you too.

Whether you’re a single mom or dad, or are a two-parent household, or a grandparent, or just simply you on your own, trying to make sense of this world we live in, we are still family!

1. Get To Know Who Made You.

You were created by God! Talk to Him through prayer. Matthew 6:9-13 teaches us the Lord’s prayer and how to talk to God.

Study Him. The entire Bible comprises factual accounts of people connected to the beginning, middle, and end of Jesus Christ’s life on earth, and all that will occur when He returns. 2 Timothy 2:15 encourages us to study God’s word because knowledge of our Creator removes shame and gives confidence in a world with so many conflicting traditions, messages and changes.

Henry Blackaby wrote in his best selling book, Experiencing God, “The Bible is God’s word to you. The Holy Spirit honors and uses God’s word in speaking to you. The Scriptures will be your source of authority for faith and practice. You cannot depend on human traditions, your experience, or the experience of others to be accurate authorities on God’s will and ways. Experience and tradition must always be examined against the teaching of Scriptures.”

2. Understand Who You Are.

Psalms 139:14 says, “I will praise you because I am fearfully and wonderfully made!” When you were made by the Creator, you received genetic traits from your parents and grandparents. Learn and understand your temperament, and your inherited strengths, as well as your inherited weaknesses. Don’t make excuses for your weaknesses, but give them to God daily. A great book that speaks more on this is, The Spirit-Controlled Temperament, by Tim LaHaye.

3. Develop Your Spiritual Gifts Daily.

God has given every child of His spiritual gifts to fulfil our purpose for being on this earth. Only what you do for Christ matters, so it is important that your decisions are driven by your spiritual gifts (Read 1 Corinthians 15:58 and 1 Corinthians 12:5-7).
Here is a great website to find out your spiritual gifts within a few minutes, and there’s even a version of the inventory for youth–www.spiritualgiftstest.com.

4. Understand That There Is Both Good and Evil In This World.

From the beginning there was good. God made Heaven and Earth. (Read Genesis 1.) But just as real and as good that God is, there is also evil that began by one who was once a beautiful and gifted angel in heaven. His rebellion, got him thrown out of Heaven down to this earth, along with a third of heaven’s angels. Satan—as he is called—makes it his mission to turn everyone against God. When this world comes to an end, the Bible tells us that Satan will lose, be permanently destroyed. No more evil, death, or sorrow will exist.
Stay close to God and you will be able to discern good from evil. You will not be confused by the mixed messages you will see and hear about God’s plan for the family and eternity (Revelation 12 and Ephesians 6:12).

5. God’s Love Is Bigger Than Your Mistakes.

Absolutely nothing can separate you from God’s love. “[I] am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come, nor height, nor depth, nor any other creature, shall be able to separate us from the love of God which is in Christ Jesus our Lord” (Romans 8:38-39). Nothing that you have said or done will stop God from loving you.

You do not have to live in the shame or guilt of the mistakes you have made or may make. God sent His Son Jesus who paid the price for those sins. He did this long before you were born and would sin. His love knows no end!

Jesus Christ came to earth as a baby, in the flesh, to show us His love in human form so we could see a real life example of God’s love on Earth. Jesus is the way to the God the Father, so if you study the life of Jesus Christ, you will understand God more and more, and will grow to love Him more and more!

 




Reframe Your Pain: Six Lessons On Loss

How can I see hope and purpose beyond my circumstances? How can I live a functional life with so much dysfunction around me? How can I get through this crisis, since I can’t seem to get out of it? How can I use this situation to grow?

Asking “How?” questions can spark the creativity necessary for reframing how we view our painful experiences. The biblical account of Job provides some big pictures to help us reset, rewire, reframe, our thought processes for dealing with stress, suffering, and sorrow. In quick succession, Job lost his children, his wealth, and his health—yet he held onto hope.

His story can help us “gather warmth from the coldness of others, courage from their cowardice, and loyalty from their treason.” Here are six ways to reframe your pain.

One: Know There’s a Battle in the Background (Job 1:6-11)

The same enemy that brought pain to Job long ago and pains us today, began by being a pain in the atmosphere. Revelation 12:7-12 tells how an angel earned the nickname Satan, which means “the accuser.” He got his name from what he does non-stop, as Job 1 and Zechariah 3:1-2 reveal. He seeks to hurt God by hurting us, to condemn God by condemning us. His additional goal is to make us desert God and join his losing team. If it seems the world is getting crazier, it’s because the intensity of Satan’s attacks is directly related to the imminence of his demise.

  • Since God won the war in heaven, we have confidence that He will win the battle in the background that’s currently spilling into our lives, and
  • Since we can’t see what’s going on behind the scenes, we shouldn’t presume to know the cause of an individual’s suffering.

Two: God is Bigger Than Your Outbursts (Job 3)

Have you ever heard of someone described as having the patience of Job? The picture of a patient Job is developed when we don’t pay attention past chapter 2. Beginning in chapter 3, and for much of the remainder of the book, we see the impatience of Job. He even recognized his own impatience: “Oh, if only my grief could be weighed, and my misfortune laid on the scales too! But because it is heavier than the sand of the sea, that is why my words have been wild” (Job 6:2-3, NET, emphasis added). Though Job implores God to strike him down, God isn’t tempted for a moment to do so (Job 6:8-9).

  • God can handle the wildness of our words toward Him, but people can’t. Cast your cares on Jesus and avoid emotionally overtaxing others.

Three: Sometimes Friends and Family Make Miserable Comforters (Job 16:1-5)

Even with the best of intentions, your loved ones will let you down. Job and his wife were both hurting, but processed their pain in very different ways. The fruit of Mrs. Job’s 10 years of childbearing was destroyed in one windstorm. Then some of the family’s wealth went up in smoke, while the rest was plundered by ruthless marauders. Now her husband’s physical condition rendered her home remedies useless. In Job 2:9, her solution was for Job to verbally curse God—thinking that would ensure a swift end to his agony. Mrs. Job’s intended comfort was offensive to Job. As the adage goes: Hurt people hurt people. Unfortunately, it is those closest to us who can hurt us the worst.

  •  If you accept that friends and family will fail your expectations, you’ll reduce your emotional burdens. Expecting more than others can deliver frustrates everyone.

Four: God Has No Grandchildren—Only Children (Job 19:25-27)

When we aren’t able to lean on anyone else for strength or solace, our individual relationship with God becomes imperative. If Job would’ve relied on his wife’s relationship with God to get him through, he would have cursed God to hasten the rest of death. If Job would’ve relied on his friends’ relationship with God, he would’ve confessed to something he wasn’t guilty of in order to be released from punishment. Job had cultivated a connection with God over his lifetime; therefore, he knew he didn’t need to settle for their recommendations. Job’s certainty was, “I know that my Redeemer lives, and…he will stand upon the earth…after my skin has been destroyed, yet in my flesh I will see God…my own eyes will behold, and not another” (Job 19:25-27, NET).

  • It’s OK to know the God of your grandparents, as long as you get to know Him for yourself.

Five: Restoration Follows Reconciliation (Job 42:7-10)

God doubled Job’s prosperity after Job prayed for his friends. God commanded him to intercede for people that had multiplied his misery. They had been trying to persuade Job that he was getting what he deserved, but now they must rely on his prayers to prevent them from getting what they deserve. When Job prayed for his errant friends, he foreshadowed the work of Jesus. After being afflicted with unearned suffering, he brought sinners into harmony with the heart of God. Instead of getting Job to abandon God, Satan’s attacks resulted in Job reflecting His maker’s image clearer than ever before.

  • God blesses us the most when are conduits, rather than consumers, of His blessings.

Six: Empower the Vulnerable (Job 42:13-15)

Job felt what it’s like to be powerless over your circumstances and even your own body. He had been wounded by self-righteous friends kicking him while he was down. He learned to distrust societal norms to protect his children’s well-being, especially his daughters. That’s why Job’s daughters are named, but not his sons (Job 42:13-14). Usually it was the sons whose names were publicized, while the daughters would be largely anonymous. Instead, Job made sure Jemimah, Cassia, and Keren Happuch, were recognized as individuals with names and personality.

Job further liberated his daughters from dependence upon the patriarchal system of his day by giving them an inheritance (Job 42:15). Usually, young ladies would be dependent upon and controlled by their fathers until they’re handed off to a husband. When their husbands died, the inheritance would be passed onto the sons. Widows would then be dependent upon their sons. Job’s move turned that construct upside-down…or perhaps, right-side-up.

  • Don’t waste painful experiences. Suffering should deepen our capacity for empathy. Draw from that reservoir to anticipate and meet the needs of others. Doing so will replace sorrow with joy, and loss with fulfillment.



The Samaritan’s Second Coming

 

The Good Samaritan is so popular that he’s crossed over from the Good Book to medical and legal books:

“Good Samaritan laws generally provide basic legal protection for those who assist a person who is injured or in danger. In essence, these laws protect the ‘Good Samaritan’ from liability if unintended consequences result from their assistance. All 50 [U.S.] states and the District of Columbia have some type of Good Samaritan law.” (Emphasis supplied)

Not only are protections offered to Good Samaritans, but in some cases, there might be legal consequences for people that don’t offer help:

“A person is not obligated by law to do first aid in most [U.S.] states. . . However, some states will consider it an act of negligence though, if a person doesn’t at least call for help.”

Who was the original Good Samaritan that inspired so many modern laws?

Let’s read about him for ourselves

Luke 10:30-36, God’s Word:

Jesus replied, “A man went from Jerusalem to Jericho. On the way robbers stripped him, beat him, and left him for dead.

“By chance, a priest was traveling along that road. When he saw the man, he went around him and continued on his way. Then a Levite came to that place. When he saw the man, he, too, went around him and continued on his way.

“But a Samaritan, as he was traveling along, came across the man. When the Samaritan saw him, he felt sorry for the man, went to him, and cleaned and bandaged his wounds. Then he put him on his own animal, brought him to an inn, and took care of him. The next day the Samaritan took out two silver coins and gave them to the innkeeper. He told the innkeeper, ‘Take care of him. If you spend more than that, I’ll pay you on my return trip.’

“Of these three men, who do you think was a neighbor to the man who was attacked by robbers?”

The expert said, “The one who was kind enough to help him.”

Jesus told him, “Go and imitate his example!”

What do Samaritans look like today?

Interesting who Jesus chose to be the “good guy.” Who are the overlooked Samaritans today?

We can’t afford to miss the irony of the Samaritan being the good guy. Who would be the equivalent of a 21st century Samaritan in America? Perhaps Yemenis, Syrians, Haitians, or Guatemalans? Of course, scorning and suspecting African Americans never seems to go out of style. Even when working in helping professions, black uniformed firemen have to produce ID for bystanders to prove they’re not burglars. Some view African Americans as such a menace that they call for police intervention on our 8 year-old girls for selling cold water on a hot day!

The point is that whoever we look down on in our society is the kind of person Jesus propped up as the model neighbor for us to emulate, but it goes deeper than that!

MLK’s Key to a Deeper Meaning

In a 1955 sermon, Dr. Martin Luther King, Jr.  criticized the “The One-Sided Approach of the Good Samaritan.” He stated we must not be content with “patching things up,” but we also need “tear down unjust conditions and build anew.” This was a frequent theme in his preaching.

In his 1962 sermon, “On Being a Good Neighbor,” Dr. King admonished:

Martin Luther King Jr., on being a true Good Samaritan: “True compassion is more than flinging a coin to a beggar. . . It comes to see that an edifice which produces beggars needs restructuring.”

“It is not enough to aid a wounded man on the Jericho road; it is also necessary to change the conditions which make robbery possible. Philanthropy is marvelous, but it must not cause the philanthropist to overlook the need for working to remove the circumstances of economic injustice which make the work of philanthropy necessary.”

In his 1967 sermon, “A Time to Break Silence,” King warned:

“One day we must come to see that the whole Jericho road must be transformed so that men and women will not be constantly beaten and robbed as they make their journey on life’s highway. True compassion is more than flinging a coin to a beggar. . . It comes to see that an edifice which produces beggars needs restructuring.”

Was King right? Did Jesus’ model neighbor have a deficient, one-sided approach? Or have we overlooked some aspects of the Samaritan’s plan?

The Samaritan’s Wholistic Plan

The Samaritan Promised to Return

“Take care of him. If you spend more than that, I’ll pay you on my return trip.” The Samaritan didn’t tell the innkeeper the day or the hour of his return, but promised to come back. This hotel owner was given an assignment to house and heal a penniless stranger for an unlimited period of time. How will this affect his business plan? What will the other customers think? How much personal and professional time would this take? What if the thugs who beat this man up come looking for more? Most importantly, can the innkeeper trust the Samaritan to return?

The Samaritan Promised to Repay

“Take care of him. If you spend more than that, I’ll pay you on my return trip.” The Samaritan gave a broad command, with no spending limit in sight. Did the hotel owner have confidence the Samaritan had the ability and the integrity to repay? If he really trusts the Samaritan to repay any expenses, will he seek to create a profit margin by cutting corners in caring for his guest? If he truly believes the Samaritan’s promises, then is the innkeeper actually sacrificing anything for coming out of pocket? Proverbs 19:17 says, “Whoever has pity on the poor lends to the LORD, and he will repay him for his good deed.”

The Samaritan Prompted Rehabilitation

The Samaritan wasn’t merely a philanthropist. He became an advocate by calling upon the innkeeper to dedicate his time and resources to help relieve the suffering. He entrusted the innkeeper with the ultimate stewardship – a human life. The well-being of this roadside casualty was now in the hands of the hotel owner.

The Samaritan’s promise to return and repay provoked an expectation. The innkeeper was a man of influence, who surely had conversations with other influencers about his mission to restore his new friend to wholeness. He probably appealed to his peers in government and business about the need to eliminate the repetitious episodes of roadside robberies. When they asked, “Why should we be concerned?” He responded, “Because the Samaritan is concerned.” When they argued, “We can’t afford it!” He confidently replied, “Don’t worry. The Samaritan can.”

Doesn’t this Samaritan sound familiar?

Jesus put himself in this parable to identify with the marginalized. Critics sought to insult Him by calling him a Samaritan – basically equating being a Samaritan with being demon-possessed (John 8:48). Instead of seeking to save his reputation by distancing himself from the disinherited, Jesus embraced their slur and transformed it. He proved that we can break the molds others press us into and promote new perspectives for our own lives.

By becoming the Samaritan in the parable, Jesus humbles his critics. They’re called to honor “the other” if they seek to be honored by God. By putting Himself in a story showing what a true neighbor looks like, He also shows what a true follower of His looks like. True followers of Jesus, future citizens of His kingdom, aren’t determined by nationality, race, social status, mistakes, or misfortune.

Rebuilding Jericho Road

Following His example, Christ’s true followers are willing to take on demeaning labels as they help people in need and advocate on their behalf. They – we – I, must remember that when we spend ourselves for others, our efforts will be repaid when He returns. We must also be mindful that the Jericho roads of this world won’t be permanently and perfectly torn down and built anew until the Samaritan’s Second Coming.