Never alone

“You are not alone, I am here with you. Though you’re far away, I am here to stay.” Touching are the words sang by Michael Jackson years ago. They could almost be mistaken for verses picked out of the Psalms or Isaiah. I believe that is because there is a recurring theme in the Bible of God wanting to be close to his children. One of God’s highest values is communion. Can He make good on His promise to never leave us alone? Join us as we explore and experience the promise of being “Never Alone.”

1) Read Matthew 28:16-20

Did you see what I saw? We are in the last chapter of Matthew. Jesus is saying His goodbyes, and the Bible tells us that “some doubted.” They have seen miracle after miracle yet they doubted. Jesus still finds it within His heart to say “I am with you.” Have you ever felt God with you, even while you doubted Him? Tell us about it here at Message using #MessageMag on Social Media. 

2) Read Joshua 1:1-9

The disciples were not the first to doubt. Can you imagine becoming the CEO of a company that has been in turmoil for more than 400 years, and the previous CEO turned things around only to be forced to pass it to you. Can you feel the pressure? Do you think you can do it? What would God’s words have meant to you in a time like that? Tell us about it here at Message using #MessageMag.

3) Read Isaiah 41:10; Deuteronomy 31:6; Zephaniah 3:17

The most common command in the Bible is some form of “do not be afraid.” Without fail this command is accompanied by the assurance that God will be with you. Have you finally come to the place in your relationship with God that His presence is enough to get rid of stress and anxiety? To what can God’s presence give peace in your life? Share it with us here at #MessageMag so we can pray for and with you.   

4) If you have children, you may know that getting them to sleep in their own bed when they are young can be a struggle. I believe it is because they sense the security of being in close proximity to their parents. It’s natural. We are God’s children, and I want you to take a moment, wherever you are to close your eyes and imagine being in the presence of God. Little do you know, you are!

5) May I give you a homework assignment? When was the last time you had a memory verse? We at Message would love to see a video of you reciting Romans 8:38-39. It’s fitting to know that nothing keep you from the love of God that is in Christ Jesus. Post it to Social Media and tag  #MessageMag.

6) Matthew 28:16-20; John 14:18;
John 20:17; Romans 8:34

Yes, the disciples doubted, but that didn’t stop Jesus from letting them know that they wouldn’t be alone. Jesus was going to the Father on our behalf, and He ensured that God would not just be with us, but in us. The disciples would face much but they would face it all with God. Do you really believe that you face every day with God? Don’t share. Just meditate on the promise that you can face the world with The Most High on your side.

7) The disciples would set off a chain reaction that resulted in countless people over the next 2000 years believing in the Lord Jesus Christ. Amid the peaks and valleys, suffering or success, for those who chose to follow Christ, one thing always rang through and true. It was the promise that His children were never alone. 

Call us if you find you have questions, want to talk, or want to pray with someone: 1-855-463-2273, or, 1-855-God Cares.

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Rashad Burden is the pastor of the Mount Olive and Shiloh Seventh-day Adventist Churches in Southern Alabama.

New International Version (NIV) Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.

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This article is part of our 2018 November/December Issue
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“I Am With You, Always”

Thus Christ gave His disciples their commission. He made full provision for the prosecution of the work, and took upon Himself the responsibility for its success. So long as they obeyed His word, and worked in connection with Him, they could not fail. Go to all nations, He bade them. Go to the farthest part of the habitable globe, but know that My presence will be there. Labor in faith and confidence, for the time will never come when I will forsake you.

The Saviour’s commission to the disciples included all the believers. It includes all believers in Christ to the end of time. It is a fatal mistake to suppose that the work of saving souls depends alone on the ordained minister. All to whom the heavenly inspiration has come are put in trust with the gospel. All who receive the life of Christ are ordained to work for the salvation of their fellow men. For this work the church was established, and all who take upon themselves its sacred vows are thereby pledged to be co-workers with Christ.

“The Spirit and the bride say, Come. And let him that heareth say, Come” (Revelation 22:17). Everyone who hears is to repeat the invitation. Whatever one’s calling in life, his first interest should be to win souls for Christ. He may not be able to speak to congregations, but he can work for individuals. To them he can communicate the instruction received from his Lord.

Ministry does not consist alone in preaching. Those minister who relieve the sick and suffering, helping the needy, speaking words of comfort to the desponding and those of little faith. Nigh and afar off are souls weighed down by a sense of guilt. It is not hardship, toil, or poverty that degrades humanity. It is guilt, wrongdoing. This brings unrest and dissatisfaction. Christ would have His servants minister to sin-sick souls.

The disciples were to begin their work where they were. The hardest and most unpromising field was not to be passed by. So every one of Christ’s workers is to begin where he is. In our own families may be souls hungry for sympathy, starving for the bread of life. There may be children to be trained for Christ. There are heathen at our very doors. Let us do faithfully the work that is nearest. Then let our efforts be extended as far as God’s hand may lead the way. The work of many may appear to be restricted by circumstances; but, wherever it is, if performed with faith and diligence it will be felt to the uttermost parts of the earth. Christ’s work when upon earth appeared to be confined to a narrow field, but multitudes from all lands heard His message. God often uses the simplest means to accomplish the greatest results. It is His plan that every part of His work shall depend on every other part, as a wheel within a wheel, all acting in harmony. The humblest worker, moved by the Holy Spirit, will touch invisible chords, whose vibrations will ring to the ends of the earth, and make melody through eternal ages.


This article is part of our 2018 November/December
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ELLEN G. WHITE (1827-1915), one of the most published authors in the world, named one of the “100 Most Significant Americans of All Time” by the Smithsonian Institution in 2014, was a co-founder of the Seventh-day Adventist Church.

_________________

*You can read The Desire of Ages in its entirety online at www.whiteestate.org/onlineboks.




Here and Now

William Miller, Harold Camping, James Harmston. What do all of these men have in common? They all thought they knew the exact day that Jesus coming back. Many of us grew up hearing that Jesus was coming “soon,” yet here we are, living life. So what was it that Jesus meant when he said that “The kingdom of heaven is at hand?”

1) Read Matthew 4:17

Jesus makes a bold claim and command: “Repent of your sins and turn to God, for the Kingdom of Heaven is near” (Matthew 4:17, NLT). I wonder if the people of that time had heard that before as we have? If you knew that Jesus was coming to tomorrow would there be anything you would do differently? What would it be? Let us know here at Message on Social Media using #MessageMag.

2) Read Matthew 4:17, 1 John 1:9

Why would Jesus begin this statement with a call to repent? I’ve made some mistakes in my life but I’m not a bad person and I bet you feel the same, right? If the Kingdom is at hand, does that really mean I have to say sorry for all I’ve done? What do you think? Let us know online using #MessageMag.

3) Read Matthew 4:17, Matthew 6:33

Not long after He declared that “the kingdom of God is at hand,” (KJV), Jesus went up on a mountain and preached a sermon. In the midst of that sermon He elaborated on the concept of His “Kingdom.” He also said that His Kingdom and “His” righteousness should be the priority in our searching and seeking. Why would He call a place a “he”? Give us your thoughts online using #MessageMag.

4) Read Matthew 4:17, Luke 2:36-38

Is it possible that the Kingdom that Jesus spoke of wasn’t a place, but rather a Person? Even before Jesus started His ministry and preached about the Kingdom the Holy Spirit led several seekers to the Kingdom and the grace for which they had been waiting. What could this mean? How could people look at a child and see the Kingdom of God? Share with us your opinions using #MessageMag on Social Media.

5) Read Matthew 4:17, Matthew 2:1-5

How sad it would be for the Kingdom to have shown up and yet the people who were waiting for it, miss it. It seems that’s what happened when Magi came to Herod. They were looking for a King and Kingdom but no one else was. The King had come and no one knew but a select few. How could this happen? Is it possible it could happen again? What do you think? Let us know using #MessageMag.

6) Read Matthew 4:17, Luke 17:20-21

Jesus implied  several times that the Kingdom of Heaven is not just on its way, but rather it is already here. He said this in or around AD 30. It is now 2018. What is going on? Did we miss it? Were we not ready? Has God forgotten about us? What answers can you give us? Share using #MessageMag.

7) Read Matthew 3:1-2, Mark 1:14-15, Mark 14:25, John 14:1-3

The Kingdom of Heaven is Jesus. Yes, there will be a place where that He has prepared for us, and will take us, but His Kingdom is available to us now, in Him. Let us not be like the people of old who were so focused on the Kingdom coming that we miss out on the Jesus that is right in front of us here and now. 

Call us if you find you have questions, want to talk, or want to pray with someone: 1-855-463-2273, or, 1-855-God Cares.

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Rashad Burden is the pastor of the Mount Olive and Shiloh Seventh-day Adventist Churches in Southern Alabama.

New International Version (NIV) Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.

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This article is part of our 2018 September/October Issue
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“The Kingdom is At Hand”

Jesus came into Galilee, preaching the gospel of the kingdom of God, and saying, The time is fulfilled, and the kingdom of God is at hand: repent ye, and believe the gospel Mark 1:14, 15.

The burden of Christ’s preaching was, “The time is fulfilled, and the kingdom of God is at hand; repent ye, and believe the gospel.” Thus the gospel message, as given by the Savior Himself, was based on the prophecies.

The “time” which He declared to be fulfilled was the period made known by the angel Gabriel to Daniel. “Seventy weeks,” said the angel, “are determined upon thy people and upon thy holy city, to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most holy” Dan. 9:24.

A day in prophecy stands for a year. (See Num. 14:34; Ezek. 4:6.) The seventy weeks, or four hundred and ninety days, represent four hundred and ninety years. A starting point for this period is given: “Know therefore and understand, that from the going forth of the commandment to restore and to build Jerusalem unto the Messiah the Prince shall be seven weeks, and threescore and two weeks,” sixty-nine weeks, or four hundred and eighty-three years, Daniel 9:25. The commandment to restore and build Jerusalem, as completed by the decree of Artaxerxes Longimanus (see Ezra 6:14; 7:1, 9, margin), went into effect in the autumn of B. C. 457. From this time four hundred and eighty-three years extend to the autumn of A. D. 27.

According to the prophecy, this period was to reach to the Messiah, the Anointed One. In A. D. 27, Jesus at His baptism received the anointing of the Holy Spirit, and soon afterward began His ministry. Then the message was proclaimed. “The time is fulfilled.”

Then, said the angel, “He shall confirm the covenant with many for one week [seven years].” For seven years after the Savior entered on His ministry, the gospel was to be preached especially to the Jews; for three and a half years by Christ Himself; and afterward by the apostles.

“In the midst of the week He shall cause the sacrifice
and the oblation to cease” Daniel 9:27. In the spring of
A. D. 31, Christ the true sacrifice was offered on Calvary. Then the veil of the temple was rent in twain, showing that the sacredness and significance of the sacrificial service had departed. The time had come for the earthly sacrifice and oblation to cease.

The one week—seven years—ended in A. D. 34. Then by the stoning of Stephen the Jews finally sealed their rejection of the gospel; the disciples who were scattered abroad by persecution “went everywhere preaching the word” (Acts 8:4); and shortly after, Saul the persecutor was converted, and became Paul, the apostle to the Gentiles.

The time of Christ’s coming, His anointing by the Holy Spirit, His death, and the giving of the gospel to the Gentiles, were definitely pointed out. It was the privilege of the Jewish people to understand these prophecies, and to recognize their fulfillment in the mission of Jesus.

      Christ urged upon His disciples the importance of prophetic study. Referring to the prophecy given to Daniel in regard to their time, He said, “Whoso readeth, let him understand” Matthew. 24:15.

from Ellen G. White’s The Desire of Ages, the chapter entitled “The Kingdom of God Is at Hand.”*



This article is part of our 2018 September/October
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ELLEN G. WHITE (1827-1915), one of the most published authors in the world, named one of the “100 Most Significant Americans of All Time” by the Smithsonian Institution in 2014, was a co-founder of the Seventh-day Adventist Church.

_________________

*You can read The Desire of Ages in its entirety online at www.whiteestate.org/onlineboks.




It’s Going to be Alright

When it rains, it pours. Whatever can happen, will happen. You win some, you lose some. Sometimes the unexplainable happens and these are some of the phrases we use to assure ourselves things aren’t as bad as they seem. You ever had a day in which everything went wrong? Some might feel they have had a life where everything went left. You are not alone in this feeling. Journey with us as we find out if “It’s going to be alright”.

1) Read John 20:19; John 14:1-3; Luke 4:28-30

Shock is what I can imagine the disciples are experiencing. Jesus had been crucified. How could He have allowed that to happen to Him? People had tried to kill him on multiple occasions. What made this time different? Why did He let them do it? Why does God let the things happen that He does? Have you ever wondered that? What has happened in your life that has made you question God? Tell us using #MessageMag.

2) Read John 20:19; John 14:27; Mark 4:35-41

I’m sure the disciples were gripped by fear. If the Jewish leaders did what they did to Jesus, what was going to happen to them? Gone were the days of jubilee, entering into Jerusalem amid praise and adoration as Jesus had done only about a week earlier. Now the door was locked so that no one could barge in and drag them to their doom. I wonder if they began to reflect on other times when their lives were on the line because of Jesus. Has there been a time that your following Jesus has put you in a compromising position? Tell us about it on social media using #MessageMag.

3) Read John 20:19; Mark 9:26-29; Jeremiah 10:6-10; John 20:11-18

With the emotions already running high there are those among them who are claiming that Jesus isn’t actually dead! Can you imagine the awe? The disciples and others had seen the impossible become possible for more than three years, but this? Could Jesus actually have done it again? When you’ve had God work in your life He will challenge you to believe in His infinite ability. Has He ever had you in awe because He has done something beyond what you could imagine? Tell us about it on social media using #MessageMag.

4) Read John 20:19; Philippians 4:19; 1 Samuel 16:7

Jesus appears to them, and fittingly His first words to them are “Peace be unto you.” It is worth taking time out to meditate on the fact that God knows exactly what you need. He could have just said “I’m alive!” Or, “You’re not going to die!” Instead, Jesus goes to the root of their hearts’ longing, and says “Peace be unto you.” Has God ever given you what you need when you didn’t know you needed it? Was He able to see through your problem and analyze your heart and give like no one else? Tell us about it on social media using #MessageMag.

5) Read John 20:20; 2 Corinthians 4:17; Proverbs 3:12

The comfort given is interesting to say the least. Jesus doesn’t perform a miracle, but shows the disciples the holes in his hands and wound on his side. It is almost as if what He had been through was proof of who He was. We can tell that this was enough because the disciples were overjoyed. We are children of God and I want you to consider the possibility that what you’ve been through wasn’t meant to destroy you, but rather to prove who you are. If you are able, find and listen to a song called “Pure Gold” by the Clark sisters on YouTube.

6) Read John 20:21

Honestly, this would have disturbed me. Maybe that is why Jesus had to reiterate the peace He had just imparted. Jesus had been through a lot! Now He says the same God that sent Me is sending you. The assurance is this: a Man who was dead is now standing in front of you, alive! Do you want peace as you’re moving from this side to that side? We at Message want to support you in your experience with Jesus. Give me a call at 614-266-9568 and I would love to pray with you.

7) Read John 20:22

This is epic. When Jesus stepped into the emotional storm the disciples were in, He called for peace, changing their sorrow into joy. Peace is what they needed. And, they will need a lot of it because they are being sent out, just as Jesus was sent by the Father. The next action is mind-blowing (no pun intended). Jesus breathes on them and they received the Holy Spirit. They weren’t going to be doing this by themselves, God was going to be with them. Do you want God to be with you as He sends and uses you where you are? Just ask Him, and it is done. I assure you the Holy Spirit will. Jesus said, “Peace be unto you.” You have to know, it’s going to be alright.

Call us if you find you have questions, want to talk, or want to pray with someone: 1-855-463-2273, or, 1-855-God Cares.

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Rashad Burden is the pastor of the Mount Olive and Shiloh Seventh-day Adventist Churches in Southern Alabama.

New International Version (NIV) Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.

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This article is part of our 2018 July / Augudt Issue
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Peace Be Unto You

“Then said Jesus to them again, Peace be unto you: as my Father hath sent me, even so send I you,” John 20:21.

Oreaching Jerusalem the two disciples enter at the eastern gate, which is open at night on festal occasions. The houses are dark and silent, but the travelers make their way through the narrow streets by the light of the rising moon. They go to the upper chamber where Jesus spent the hours of the last evening before His death.


Here they know that their brethren are to be found. Late as it is, they know that the disciples will not sleep until they learn for a certainty what has become of the body of their Lord. They find the door of the chamber securely barred. They knock for admission, but no answer comes. All is still. Then they give their names. The door is carefully unbarred, they enter, and Another, unseen, enters with them. Then the door is again fastened, to keep out spies.

…a voice which is no other than the voice of their Master. Clear and distinct the words fall from His lips, “Peace be unto you.”

The travelers find all in surprised excitement. The voices of those in the room break out into thanksgiving and praise, saying, “The Lord is risen indeed, and hath appeared to Simon.” Then the two travelers, panting with the haste with which they have made their journey, tell the wondrous story of how Jesus has appeared to them. They have just ended, and some are saying that they cannot believe it, for it is too good to be true, when behold, another Person stands before them. Every eye is fastened upon the stranger. No one has knocked for entrance. No footstep has been heard. The disciples are startled, and wonder what it means. Then they hear a voice which is no other than the voice of their Master. Clear and distinct the words fall from His lips, “Peace be unto you.”

     “But they were terrified and affrighted, and supposed that they had seen a spirit. And He said unto them, why are ye troubled, and why do thoughts arise in your hearts? Behold My hands and My feet, that it is I Myself: handle Me, and see; for a spirit hath not flesh and bones, as ye see Me have. And when He had thus spoken, He showed them His hands and His feet.” . . .

     At the birth of Jesus the angel announced, Peace on earth, and good will to men. And now at His first appearance to the disciples after His resurrection, the Saviour addressed them with the blessed words, “Peace be unto you.” Jesus is ever ready to speak peace to souls that are burdened with doubts and fears. He waits for us to open the door of the heart to Him, and say, Abide with us. He says, “Behold, I stand at the door, and knock: if any man hear My voice, and open the door, I will come in to him, and will sup with him, and he with Me” Revelation 3:20.



This article is part of our 2018 July / August Issue
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ELLEN G. WHITE (1827-1915), one of the most published authors in the world, named one of the “100 Most Significant Americans of All Time” by the Smithsonian Institution in 2014, was a co-founder of the Seventh-day Adventist Church.

_________________

*You can read The Desire of Ages in its entirety online at www.whiteestate.org/onlineboks.




Is it Really Done?

Past, present, and future. We all know that they have influence and matter. We learn from our past so that we can do better in the present, to hopefully enjoy a better future. So how can the death of a Jewish man over a thousand years ago impact us now? Christian churches make so much of this Man from a place called Galilee having died on a piece of wood. When He (Jesus) was about to die, He uttered these words, “It is finished.”

I invite you to investigate for yourself whether it is really done?

1) Read Isaiah 53:7-10; Psalm 22:15;
John 19:1-28

What did Jesus know? How could He be thinking about anything other than the pain that He’s currently dealing with? Why not think about the betrayal or abandonment He’s experienced? For some reason Jesus insists on remembering that He is on a mission and there are still prophetic passages in the Bible He has to listen to. Have you ever read a text that came to your mind in a rough time and you knew you had to obey? Tell us what it was on social media using the #MessageMag.

2) Read John 19:28

The humanity of God in this moment is striking. Jesus the one who fed the five thousand with barely a basket of fish and chips, needed a drink. The same One who spoke to drink and made the composition of drink change dramatically, now needs drink. It is worth noting that it is ok to need in life. If Jesus needed from time to time, how much will we need? Take time to define what is a need for you. Then evaluate if you are ok asking for what you need and what stops you from doing so.

3) Read John 19:28-29; Psalm 69:21

It turns out that this cry for His thirst to be quenched was not just out of bodily necessity, but of divine mission. Jesus was so in-tune with His Father and the Word that He knew that there was something that needed to be handled. A distant whisper from a king long ago who held a special place in His heart. Have the old stories with old words in this old book we call the Bible ever whispered to you in hard times? Do you believe the Bible still matters in 2018?

Let us know what you think on social media using #MessageMag.

4) Read John 19:30

Before we dive into anything remotely deep, let me just pass on to you a thought worth pondering. Is it possible that the reason Jesus asked for drink wasn’t just because He was thirsty or wanted to fulfill the words of His friend David from years ago, but rather He had something important to say and wanted to clear his throat so he could say it clearly? Just a thought.

5) Read John 19:30; Matthew 27:50-51; Mark 15:37-38

The words that are spoken are an interesting choice. The writer, John, was himself at the cross. So, to read what he heard, and then see that other writers were only able to record that Jesus made a loud cry, makes the words even more compelling. Jesus said “It is Finished” and hung his head and died. If that’s all that happened, maybe we could say it wasn’t that significant. We find that there was a ripping of a veil that wasn’t even near the site of Jesus’ death, an earthquake, and the splitting of rocks. It is as if the very earth knew something had happened. What do you make of this? Let us know on social media using #MessageMag.

6) Read John 19:30; Matthew 27:27-31; Genesis 3:15; Psalm 22:16; Psalm 31:5; Isaiah 50:3-6

This moment was the culmination of years of preparation, prophecy, and providence. Jesus, the Son of God was on a tree dying for the sins of the world and cries out “It is finished!”  We must continually absorb the fact that what was finished, what was laid to rest, what was settled was the question: Is God really love? Could He, can He, truly love an un-loving people? Now the conversation was rendered mute, the disagreement became null and void. It was finished. Jesus’ cry wasn’t one of desperation, but rather of firm declaration. It is finished.

7) Read John 3:16-17

Is it really done? Well, what that means for you is that you can be done wondering if your addiction has more power than God in your life. It is finished. The guilt of the bad decision you made all that time ago that still weighs you down? It is finished. The anger that fills your thoughts because of what that person did? It is finished. The stress that greets you in the morning before you even show up at your job? In Jesus, it is finished. All of this was handled once and for all on the cross for those that believe. So the question now is are you really done trying to do it yourself? 

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Rashad Burden is the pastor of the Mount Olive and Shiloh Seventh-day Adventist Churches in Southern Alabama.

New International Version (NIV) Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.

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This article is part of our 2018 May / June Issue
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It Is Finished

After this, Jesus knowing that all things were now accomplished, that the scripture might be fulfilled, saith, I thirst. Now there was set a vessel full of vinegar: and they filled a spunge with vinegar, and put it upon hyssop, and put it to his mouth. When Jesus therefore had received the vinegar, he said, It is finished: and he bowed his head, and gave up the ghost. —John 19:28-30

It was because the law was changeless, because man could be saved only through obedience to its precepts, that Jesus was lifted up on the cross. Yet the very means by which Christ established the law Satan represented as destroying it. Here will come the last conflict of the great controversy between Christ and Satan.

That the law which was spoken by God’s own voice is faulty, that some specification has been set aside, is the claim which Satan now puts forward. It is the last great deception that he will bring upon the world. He needs not to assail the whole law; if he can lead men to disregard one precept, his purpose is gained. For “whosoever shall keep the whole law, and yet offend in one point, he is guilty of all” James 2:10. By consenting to break one precept, men are brought under Satan’s power. By substituting human law for God’s law, Satan will seek to control the world. This work is foretold in prophecy. Of the great apostate power which is the representative of Satan, it is declared, “He shall speak great words against the Most High, and shall wear out the saints of the Most High, and think to change times and laws: and they shall be given into his hand” Daniel 7:25.

Men will surely set up their laws to counterwork the laws of God. They will seek to compel the consciences of others, and in their zeal to enforce these laws they will oppress their fellow men.

The warfare against God’s law, which was begun in heaven, will be continued until the end of time. Every man will be tested. Obedience or disobedience is the question to be decided by the whole world. All will be called to choose between the law of God and the laws of men. Here the dividing line will be drawn. There will be but two classes. Every character will be fully developed; and all will show whether they have chosen the side of loyalty or that of rebellion.

Then the end will come. God will vindicate His law and deliver His people. Satan and all who have joined him in rebellion will be cut off. Sin and sinners will perish, root and branch, (Malachi 4:1),—Satan the root, and his followers the branches. The word will be fulfilled to the prince of evil, “Because thou hast set thine heart as the heart of God; . . . I will destroy thee, O covering cherub, from the midst of the stones of fire. . . . Thou shalt be a terror, and never shalt thou be any more.” Then “the wicked shall not be: yea, thou shalt diligently consider his place, and it shall not be;” “they shall be as though they had not been.” Ezekiel 28:6-19; Psalm 37:10; Obadiah 16.

At the beginning of the great controversy, the angels did not understand this. Had Satan and his host then been left to reap the full result of their sin, they would have perished; but it would not have been apparent to heavenly beings that this was the inevitable result of sin. A doubt of God’s goodness would have remained in their minds as evil seed, to produce its deadly fruit of sin and woe.

But not so when the great controversy shall be ended. Then, the plan of redemption having been completed, the character of God is revealed to all created intelligences. The precepts of His law are seen to be perfect and immutable. Then sin has made manifest its nature, Satan his character. Then the extermination of sin will vindicate God’s love and establish His honor before a universe of beings who delight to do His will, and in whose heart is His law.

Well, then, might the angels rejoice as they looked upon the Savior’s cross; for though they did not then understand all, they knew that the destruction of sin and Satan was forever made certain, that the redemption of man was assured, and that the universe was made eternally secure. Christ Himself fully comprehended the results of the sacrifice made upon Calvary. To all these He looked forward when upon the cross He cried out, “It is finished.”



This article is part of our 2018 May / June Issue
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…......…………………………………………..

ELLEN G. WHITE (1827-1915), one of the most published authors in the world, named one of the “100 Most Significant Americans of All Time” by the Smithsonian Institution in 2014, was a co-founder of the Seventh-day Adventist Church.

_________________

*You can read The Desire of Ages in its entirety online at www.whiteestate.org/onlineboks.




How low can you go?

Greatness. In the world in which we live, it seems as though everyone is after his or her own piece of greatness. Greatness at work. Greatness in family.  Greatness in finances, and most of all greatness in the eyes of others. There is an innate yearning to be highly regarded in the minds of other people, yet, when I read the Bible, Jesus operated without regard for that kind of regard! The question is now, “How low can you go?”

1) Read John 13:1-5

You don’t have to know anything about the Bible, God, or Jesus to realize that something crazy is going on here. After reading that “Jesus knew that the Father had put all things under his power” (NIV), we see Him stoop to serve, like a slave. When you envision God, do you perceive Him as a slave? As a janitor? How does this imagery make you feel about God? Let us know on social media using the #MessageMag. We’d love to hear your thoughts. .

2) Read Philippians 2:5-11;Colossians 1:16; John 13:6-8

Peter reacted in a way that many of us might:  “Umm, God? You don’t have to do that.” Jesus knew and knows more than we can ever think. What is crazy is that Jesus didn’t mind getting on the floor and cleaning off the disciples’ feet—the feet of the humanity that He made eons before. What is humility? Tell us your personal definition on social media using #MessageMag.

3) Read John 13:8

There had to be a level of discomfort in what the disciples were experiencing. Someone they had seen perform miracles is getting the dirt from between their toes. When challenged, Jesus says “Unless I wash you, you have no part with me.” It’s almost as if this uncomfortable situation is supposed to bring them comfort. Jesus is trying to help them experience peace. Has peace ever come to you out of distress? If you are willing to share, we are willing to listen. Share with the #MessageMag on social media and tell us your experience.

4) Read John 14:27

Here Jesus speaks strongly about His personal brand of peace. This peace is one that is experienced when you allow Jesus to love and serve you. He lovingly sacrificed His life to give us a real option of salvation, and He wants, yes, He desires that we serve others in His name. His expectations of us come after He offers us His peace. Does this makes sense to you? If so, share something with us about the peace He has given you. If it does not make sense, we would love to help you understand His offer and how to get it. Reach out to us using #MessageMag.

5) Read Luke 22:14-20

Jesus breaks bread and shares drink with the disciples after washing their feet. Nothing is His own. He has given His time, His service, and His effort. He doesn’t stop there. He concludes with giving a representation of His body and His blood. What more can Jesus give? Well, He would eventually give His life. Since Jesus has given everything, what should we hold back from giving? What do you have that is hard to sacrifice? Tell us using the #MessageMag.

6) Read Luke 22:21-24 John 13:21-23

While Jesus is serving, giving peace, and displaying love, there is someone at the table who has decided to betray Him. If that’s not bad enough, the next conversation the disciples decide to have focuses on which among them would be the greatest in the Kingdom of Heaven. Yet, Jesus knowing all that was in their hearts decided to not only eat with them, but wash their feet. Could you do it? Could you sit at the table and show exceptional hospitality to people who are going to betray you and undermine your mission? What about take your life?

7) Read Luke 22:25-27

Jesus ruins what everyone believed to be greatness. He shoots down the idea of yearning to build a reputation for yourself. He destroys the pursuit of promotion by pulling others down. He says, in essence, if you want to be high in the Kingdom of Heaven, find out in your actions how low you can go.   



This article is part of our 2018 March / April Issue
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Rashad Burden is the pastor of the Mount Olive and Shiloh Seventh-day Adventist Churches in Southern Alabama.

New International Version (NIV) Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.




Until That Day

One last meal. So much love, grace, and peace left unsaid, but here demonstrated by Christ.

Matt. 26:20-29 Mark 14:17-25 Luke 22:14-23 John 13:18-30 John 6:54, 56, 57

In partaking with His disciples of the bread and wine, Christ pledged Himself to them as their Redeemer. He committed to them the new covenant, by which all who receive Him become children of God, and joint heirs with Christ. By this covenant every blessing that heaven could bestow for this life and the life to come was theirs. This covenant deed was to be ratified with the blood of Christ. And the administration of the Sacrament was to keep before the disciples the infinite sacrifice made for each of them individually as a part of the great whole of fallen humanity.

But the Communion service was not to be a season of sorrowing. This was not its purpose. As the Lord’s disciples gather about His table, they are not to remember and lament their shortcomings. They are not to dwell upon their past religious experience, whether that experience has been elevating or depressing. They are not to recall the differences between them and their brethren. The preparatory service has embraced all this. The self-examination, the confession of sin, the reconciling of differences, has all been done. Now they come to meet with Christ. They are not to stand in the shadow of the cross, but in its saving light. They are to open the soul to the bright beams of the Sun of Righteousness. With hearts cleansed by Christ’s most precious blood, in full consciousness of His presence, although unseen, they are to hear His words, “Peace I leave with you, My peace I give unto you: not as the world giveth, give I unto you” John 14:27.

Our Lord says, [when] under conviction of sin, remember that I died for you. When oppressed and persecuted and afflicted for My sake and the gospel’s, remember My love, so great that for you I gave My life. When your duties appear stern and severe, and your burdens too heavy to bear, remember that for your sake I endured the cross, despising the shame. When your heart shrinks from the trying ordeal, remember that your Redeemer liveth to make intercession for you.

The Communion service points to Christ’s second coming. It was designed to keep this hope vivid in the minds of the disciples. Whenever they met together to commemorate His death, they recounted how “He took the cup, and gave thanks, and gave it to them, saying, Drink ye all of it; for this is My blood of the new testament, which is shed for many for the remission of sins. But I say unto you, I will not drink henceforth of this fruit of the vine, until that day when I drink it new with you in My Father’s kingdom.” In their tribulation they found comfort in the hope of their Lord’s return. Unspeakably precious to them was the thought, “As often as ye eat this bread, and drink this cup, ye do show the Lord’s death till He come” 1 Cor. 11:26.

These are the things we are never to forget. The love of Jesus, with its constraining power, is to be kept fresh in our memory. Christ has instituted this service that it may speak to our senses of the love of God that has been expressed in our behalf. There can be no union between our souls and God except through Christ. The union and love between brother and brother must be cemented and rendered eternal by the love of Jesus. And nothing less than the death of Christ could make His love efficacious for us. It is only because of His death that we can look with joy to His second coming. His sacrifice is the center of our hope. Upon this we must fix our faith.



This article is part of our 2018 March / April Issue
Subscribe –>

 

 

 

 

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ELLEN G. WHITE (1827-1915), one of the most published authors in the world, named one of the “100 Most Significant Americans of All Time” by the Smithsonian Institution in 2014, was a co-founder of the Seventh-day Adventist Church.

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*You can read The Desire of Ages in its entirety online at www.whiteestate.org/onlineboks.